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Sunday, 10 October 2010

Alexander the Great, Military Commander

b. July 20, 356 B.C.
d. June 10, 323 B.C.
There is nothing impossible to him who will try
At age 16, Alexander became a regent when his father, Philip the King of Macedon, was commanding his army in war. Alexander inherited the throne of Macedon and Greece at age 20. Beginning with no money and a small army, he conquered much of the known world and accumulated one of the world's largest treasuries. He captured the Persian empire, which stretched across Asia Minor, the Middle East, Mesopotamia, Egypt and modern-day Iran. After pushing all the way to India he finally turned back, his men tired and his empire starting to weaken.
From an early age Alexander showed great potential. He learned politics and warfare from his father; philosophy, ethics, politics, and healing from Aristotle; and the importance of an ascetic lifestyle from Leonidis. Alexander became a brilliant ruler and formidable military leader beloved by his soldiers.
Alexander and Aristotle experienced a falling out over the issue of foreigners. Like many other people at the time, Aristotle considered most foreigners barbarians. Alexander hoped to incorporate outsiders into his empire. His progressive method of appointing foreigners to army posts and encouraging native troops to marry foreigners helped create stability in his kingdom. Citizens welcomed Alexander as a liberator when he conquered Egypt in 332 B.C.
While Alexander married women and conceived children with them, Alexander also had male sex partners, including a eunuch named Bagaos. Alexander and his closest friend Hephaestion spent considerable time together. Scholars assume that their love was sexual. Although homosexuality was common in Greece, same-sex relationships occurred mostly between men and slaves or men and younger boys who were not yet citizens. Love between two males of similar age and social class was stigmatized and may have jeopardized Alexander's and Hephaestion's status had its true nature been public.
After halting his conquests and returning from the Punjab to Babylon, Alexander died at age 32. He never lost a battle, created a colossal empire, was revered by his army and controlled one of the world's largest treasuries.


Bibliography
“Ancient History: Alexander the Great.” The History Channel. June 29, 2007
“Historic Figures: Alexander the Great (356-323 BC).” bbc.co.uk. June 29, 2007
Cartledge, Paul. Alexander the Great. Vintage, 2005
Fildes, Alan and Joann Fletcher. Alexander the Great: Son of the Gods. Getty Trust Publications: J. Paul Getty Museum, 2004


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Friday, 8 October 2010

Gay Lovers in Church History

SS Sergius & Bacchus, Gay lovers, Roman soldires, martyrs and saints.
SS Sergius & Bacchus: Gay lovers, Roman soldiers, martyrs and saints.
For St Valentine's day, a partial roll call of same sex lovers (not necessarily genital, but sertainly intimate) in the history of the Catholic Church.  There are many others. These are the ones I know:
David & Johnathan
Ruth & Naomi
Jesus &  the Beloved Disciple:  We cannot know precisely the nature of this relationship, but it was clearly a close one.
Martha & Mary - Described in the New Testament as 'sisters', but this may have been a euphemism for lesbian lovers.
Philip and Bartholomew:  Included in the Apostles, frequently named in the early liturgies of same-sex union.
Peter and Paul: Primary apostles, also frequently named in the early liturgies of same-sex union.
The Roman Centurion and his "pais" (= slave/lover).
John Finch and Thomas Baines, buried together in Christ's College Chapel, Cambridge.  17th Century.
Euodia and Syntyche of Phillippi: a missionary couple active in the early church (?), mentioned in St. Paul's letter to the Philippians (4:2-3)
Tryphaena and Tryphosa: a missionary couple active in the early church (?), mentioned in in Rom 16
Perpetua and Felicitas:
Paul and Timothy:
Tychicus and Onesimus:
Zenas and Apollos:
Polyeuct and Nearchos: third-century Roman soldiers who became saints.
Faustinos and Donatos: buried together at Phillippi, in Macedonia.  4th century
Posidonia, and Pancharia: buried together at Phillippi, in Macedonia.  4th to 5th century.
Kyriakos and Nikandros: buried together at Phillippi, in Macedonia.  4th to 5th century.
Ss Sergius & Bacchus: Roman Soldiers, gay lovers,  martyrs - see picture.
Gourasios and Konstantios: buried together at Phillippi, in Macedonia.  4th to 6th century.
Euodiana and Dorothea: buried together at Phillippi, in Macedonia.  5th century.
Martyrios, presbyter, and Demetrios, lector: buried together at Edessa, in Macedonia.  5th to 6th century.
Eudoxios, presbyter, and of the sinner John, deacon: buried together at Edessa, in Macedonia.  5th to 6th century.
Droseria and Eudoxia: buried together at Edessa, in Macedonia.  5th to 6th century.
Athanasios and Chryseros: buried together at Edessa, in Macedonia.  5th to 6th century.
Alexandra and Glukeria: buried together at Phillippi, in Macedonia.  6th century
St Patrick of Ireland:  after his escape from early slavery, Patrick worked for time as a male prostitute. A recent history of Irish homosexualilty suggests that he may have taken a male lover in later life.
Dicul and Maelodran the wright:  buried together in the church at Delgany, County Wicklow.
Ultan and Dubthach: buried together in the church at Termonfechin, County Louth, near Drogheda.
John Bloxham and John Wyndham: buried together in Merton College Chapel, Oxford.  14th Century.
King Edward II and Piers Galveston:  well known as gay lovers, their relationship as 'sworn brothers' was recognised by the church.
William Neville & John Neville:  English knights, buried together in Galata, near Constantinople 14th Century
Nicholas Molyneux and John Winters: made a compact of 'sworn brotherhood, made in the church of St Martin of Harfleur. 15th century.
John Finch and Thomas Baines buried together in Christ's College Chapel, Cambridge.  17th Century.
Fulke Greville & Sir Phillip Sidney: the joint monument Greville planned for himself and Sidney in St Paul's cathedral was never built.  But the simple intention alone indicates the natrure of the relationship, as also its recognition by the church.
Cardinal John Henry Newman and Fr. Ambrose St.John: buried together, 19th C.
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